3:THE MYTH OF ANARCHIST LIBERTARIANISM

3:THE MYTH OF ANARCHIST LIBERTARIANISM


ANOTHER RADICAL doctrine developed during the period of the 1830s-- anarchism. Anarchism is often considered to represent current of radical thought that is truly democratic and libertarian. It is hailed in some quarters as the only true political philosophy freedom. The reality is quite different. From its inception anarchism has been a profoundly anti-democratic doctrine. Indeed the two most important founders of anarchism, Pierre-Joseph Proudhon and Michael Bakunin, developed theories that were elitist and authoritarian to the core. While later anarchists may have abandoned some of the excesses' of their founding fathers their philosophy remains hostile to ideas of mass democracy and workers' power.

It is certainly true that anarchism developed in opposition to the growth of capitalist society. What's more, anarchist hostility to capitalism centered on defence of the liberty of the individual. But the liberty defended by the anarchists was not the freedom of the working class to make collectively a new society. Rather, anarchism defended the freedom of the small property owner--the shopkeeper, artisan and tradesman--against the encroachments of large-scale capitalist enterprise. Anarchism represented the anguished cry of the small property owner against the inevitable advance of capitalism. For that reason, it glorified values from the past: individual property, the patriarchal family, racism.

Pierre-Joseph Proudhon, widely proclaimed 'the father of anarchism', is a case in point. A printer by vocation, Proudhon strongly opposed the emergence of capitalism in France. But Proudhon's opposition to capitalism was largely backward-looking in character. He did not look forward to a new society founded upon communal property which would utilise the greatest inventions of the industrial revolution. Instead, Proudhon considered small, private property the basis of his utopia. His was a doctrine designed not for the emerging working class, but for the disappearing petit bourgeoisie of craftsmen, small traders and rich peasants. In fact Proudhon so feared the organised power of the developing working class that he went so far as to oppose trade